Saturday, August 4, 2012

WHAT A BEAUTIFUL STORY, SUBHAN'ALLAH:

This story wasn't written by me, n it didn't happen to someone i would know. I've found it on a facebook side and it made me cry, despite the fact, that i don't know, if it really happened, or if it is like one of those beautiful stories from old sufi masters, to increase the emaan of people. Deep in my heart i hope it really happened, even if it reminds me the story of imam Ahmed and the baker.
"Dr. Saeed, a well-known doctor, was once on his way to an important medical conference in another city in which he was going to be granted an award for medical research he had recently done. He could barely contain his excitement on his way to the airport and couldn’t wait until he arrived at the conference. He had worked long and hard on his research and felt his efforts deserved the award he was about to obtain. However, an hour after the plane took off, the pilot announced that there was a problem with the plane and that they were going to make an emergency landing at the nearest airport.

Afraid that he wouldn’t make it in time for the conference, the doctor ran to the information desk as soon as the plane landed and explained to the woman at the desk that he was expected to be at a very important conference and that he needed to find another way to get to his destination. She told him that there was nothing she could do to help him as there wouldn’t be another flight to his destination for another sixteen hours; but suggested he rent a car and drive down to the city as it was only three hours away. Having no other choice, the doctor agreed to the idea despite his hatred for driving long distances.

The doctor rented a car and started his journey. However, soon after he left, the weather suddenly changed and a heavy storm began. The pouring rain made it very difficult for him to see and he missed a turn he was supposed to take. After two hours of driving, he was convinced he was lost. Driving in the heavy rain on a deserted road, feeling hungry and tired, he frantically began to look for any sign of civilization. After some time, he finally came across a dark tiny cottage. Desperate, he got out of the car and knocked on the door.

A small elderly woman opened the door for him. He explained his situation and asked if he could use her telephone. She told him that she didn’t have a phone or electricity but that he was welcome to come in for some food and something warm to drink as he had completely lost his way and that it would take him some time to get back on the right road. Hungry, wet and exhausted, the doctor accepted her kind offer and walked in. The woman told him to help himself to some food and hot tea on the table and then excused herself to finish her prayers.

Sitting on the table sipping his tea, the doctor watched the woman in the dim light of the candles as she prayed next to what appeared to be a small baby crib. Every time she finished a prayer, she would start another one, and she seemed to be engrossed in making du`a’ while in sujood (prostration). Every now and then she would rock the crib gently.

Feeling that the woman might be in need of help, the doctor seized the opportunity to speak as soon as she finished one of her prayers and told her that he hoped Allah (swt) would answer her du`a’s. He then said that he noticed that she had been making a lot of du`a’ and asked if there was something she needed that he could get for her or help her with. The woman smiled and said that Allah (swt) had answered all her prayers except for one. She said she didn’t know why Allah (swt) hadn’t answered this specific prayer yet but perhaps it was because of her weak iman (faith).

The doctor asked if she didn’t mind telling him what she was making the du`a’ for. Nodding her head in approval, she said that the child in the crib was her grandson and that both his parents had recently died in a car accident. She said that the child had a very rare type of cancer and that all the doctors she had seen were unable to treat him. She also said that she had been told that there was a doctor who specialized in the type of cancer her grandson had, but there was no way for her to get to this doctor as he lived very far from her; so she has been spending her days and nights praying and making du`a’ that Allah (swt) helps her find a way to get to Dr. Saeed—the doctor who could treat her grandson.

Upon hearing her words, tears began to flow down the doctor’s cheeks and he said: ‘Subhan’Allah (glory be to God), there was a malfunction in the plane, a thunderstorm hit, and I lost my way; and all of this happened because Allah (swt) did not just answer your prayer by helping you find a way to get to Dr. Saeed, but he brought Dr. Saeed to your house. I am Dr. Saeed.’

With tears streaming down her cheeks, the woman raised her hands in du`a’ and said: ‘Oh Allah, how great and merciful You are!’"

Friday, August 3, 2012

WHY SHOULD I MARRY YOU?

Once there was a very handsome, pious, well educated young man, whose parents emphasised for him to get married. They had seen so many marriage proposals, and he had turned them all down. The parents thought it was becoming a little ridiculous or suspected that he may have someone else in mind. However every time the parents left the girls house, the young man would always say she's not the one! The young man only wanted a girl who was religious and practising, however one evening his mother arranged for him, to meet a girl, who was religious, and practising. On that evening, the young man, and girl, were left to talk, and ask each other questions. (As one would expect).

The young man, being a gentleman that he was allowed, the lady to ask first.
The young girl asked the young man so many questions, she asked about his life, his education, his friends, his family, his habits, his hobbies, his lifestyle, his enjoyment, his pastime, his experiences, his shoe size, etc.

The young man replied to all of her questions, without tiring, and politely, with a smile the young girl took up nearly all of the time, over an hour, and felt bad, and asked the young man do you have any questions?
The young man said, it's ok. I only have 3 questions.

The young girl thought, Wow, ONLY 3 questions okay, shoot
The young man's 1st question was,
Q1: Who do you love the most in the world, someone who's love nothing would ever overcome?
A1: She said, this is an easy question; my mother, he smiled
 

 Q2: 2nd question, he asked, you said that you read a lot of Qur'an, could you tell me which surahs you know the meaning of?
A2: Hearing this she went red and embarrassed and said, I do not know the meaning of any yet, but I am hoping to soon insha'allah I've just been a bit busy.
 

 Q3: The 3rd question the young man asked was, I have been approached for my hand in marriage, by girls that are a lot more prettier than you Why should I marry you?
A3: Hearing this the young girl was outraged, she stormed off to her parents with fury, and said I do not want to marry this man he is insulting my beauty, and intelligence. 


The young man and his parents, were once again, left without an agreement of marriage. This time his parents were really angry. What did you do to anger that girl, the family were so nice, and pleasant, and they were religious like you wanted??? What did you ask the girl?? Tell us!
 

 1. The young man said, firstly I asked her, who do you love the most? she said, her mother, The parents said so, what is wrong with that? The young man said,'no one, is Muslim, until he loves Allah, and his messenger (saw) more than anyone else in the world'. If a woman loves Allah and the Prophet (pbuh) more than anyone, she will love me and respect me, and stay faithful to me, because of that love, and fear for Allah (swt). and we can share this love, because this love is greater than lust for beauty.
 

 2. The young man said, then I asked, you read a lot of Qur'an, can you tell me the meaning of any surah? And she said no, because I haven't had time yet. so I thought of that hadith:  'ALL humans, are dead except for those who have knowledge'. She has lived 20 years and not found ANY time, to seek knowledge,why would I marry a woman, who does not know her rights, and responsibilities, and what will she teach my children, except how to be negligent, because the woman IS the madrasa (school) and the best of teachers. And a woman who has no time for Allah, will not have time for her husband.
 

 3. The third question I asked her was, that a lot of girls, more prettier than her, had approached me for marriage, why should I choose you? That is why she stormed off, getting angry. 

The young man's parents said: That's a horrible thing to say, why would you do such a thing, we are going back there to apologies.
The young man answered: I said this on purpose, to test whether she could control her anger. The Prophet (saw) said 'do not get angry, do not get angry, do not get angry' when asked how to become pious; because anger is from Satan. If a woman cannot control her anger with a stranger she has just met, do you think she will be able to control it with her husband??

So, the moral of this story is: One should look for a person who
1) Has love for Allah (swt) and the messenger (saw)
2) Has knowledge of the deen, and can act upon it.
3) can control their anger
4) and willing to compromise.

And it goes both ways, so women seeking a husband, should look for the same qualities.


Aisha'h r.a reports "one day I was on a camel which was somewhat difficult to control and the Prophet s.a.w remarked "you must be compassionate, whenever there is compassion in something it adorns it, and when it is removed from something it disgraces it".

HIJAB FOR WOMEN IN ISLAM, CHRISTANITY AND HINDUISM

Hijab for women in islam
HIJAB FOR WOMEN IN ISLAM:

It mentions in Surah Noor:

"And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss."
 [Al-Qur’an 24:31]

Six criteria for Hijab
According to Qur’an and Sunnah there are basically six criteria for observing hijab:

1. Extent:
The first criterion is the extent of the body that should be covered. This is different for men and women. The extent of covering obligatory on the men to cover the body at least from the navel to the knees. For women, the extent of covering obligatory is to cover the complete body except the face and the hands upto the wrist. If they wish to, they can cover even these parts of the body. Some scholars of Islam insist that the face and the hands are part of the obligatory extent of ‘hijab’.

All the remaining five criteria are the same for men and women:

2. The clothes worn should be loose and should not reveal the figure.

3. The clothes worn should not be transparent such that one can see through them.

4. The clothes worn should not be so glamorous as to attract the opposite sex.

5. The clothes worn should not resemble that of the opposite sex.

6. The clothes worn should not resemble that of the unbelievers i.e. they should not wear clothes that are specifically identities or symbols of the unbelievers’ religions.

“O Prophet! Tell thy wives and daughters, and the believing women
that they should cast their outer garments (the word "jalabeeb" -plural of jilbab- used in original arabic text) over their persons (when abroad); that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.”
[Al-Qur’an 33:59]

The Qur’an says that Hijab has been prescribed for the women so that they are recognized as modest women and this will also prevent them from being molested. The terms used in Quoran as describtion of modest clothing are "jalabib", the plural form of jilbab, (in some arabic countries also called abaya), often translated as "outer garment", to cover the body, and "khumour", the plural form of khimar, a big scarf used to cover the hair n the "bossom" (breast part) of women.

 

Hijab for women in christianity
HIJAB FOR WOMEN IN CHRISTIANITY :

“A women shall not wear anything that pertains to a man, not shall a man put on a woman’s garment, or all who do so are an abomination to the Lord your God”
[In the Book of Deuteronomy Ch 22 Verse 5]

“In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing”
“But, which is proper for women professing godliness, with good works.
[I Timothy Ch 2 Verse 9-10]

“But every women who pray or prophesies with her head uncovered dishonores her head, for
That it one and the same as if her head were shaved”
For if a woman is not covered (head), let her also be shorn. But if it is shameful for a woman to be shorn or shaved , let her be covered.”
[I Corinthians Ch 11 Verse 5-6]

Stricter then Islam , in Christianity if women don’t cover their head,the punishment is to shave their head.

“You have heard that it was said to those of old not commit adultery, but I say unto you, any one look at women after lust, he already committed adultery in his heart”
[Matthew Ch 5 Verse 27-28] 









  HIJAB FOR WOMEN IN HINDUISM:

God made you women, so that you shall lower your gaze, do not look at men, keep your Feet close, cover you hair and should not disclose the garment, which should conceal with the veil”
[Rig Veda Book 8 Hymn 33 Mantra 19-20]

“ It’s not good, that man covering this thigh with female garment”
[Rig Veda Book 10 Hymn 85 Mantra 30]


When Ram saw the Parushu Ram coming, he tell to Seta.
“ O Seta keep yourselves in the veil and lower you gaze”
[Maha veera Chritra Act 2 page on 71]


Hijab for women in hinduism